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Revisiting Pan Africanism: Defining a Pan-Africanist

 

 

 

what-is-pan-africanismWhenever I tell someone that I am a Pan Africanist, they look at me as if I have grown an extra head and/or I am speaking a whole load of rubbish. Or when someone describes something that resonates with the Pan-Africanist rationale and I tell them as much, they react as if I have insulted them and deny all affiliations with the ideology. In fact one of my friends went so far as to tell me that she believes in what Pan Africanism stands for, but doesn’t want to be labeled as such because of what people may think of her!

Pan Africanism has become this commercialized term in an effort to try to generalize and describe a diverse continent and thus watering down the term to become almost insignificant. I have come across people who call themselves Pan Africanist and I am disturbed at the picture they perpetuate by refusing to contextualize the essence of being a true Pan Africanist and twist it to try to make it marketable to the masses. I come into conversations with  people who call themselves Pan Africanists and they are to busy idolizing and worshipping the past to be to concerned about what it means to be a Pan Africanist today. Don’t get me wrong, anyone who knows me knows the amount of respect I have for the founding fathers and mothers of Pan Africanism and those who set to unite  a continent so divided. But what does it mean for me as a Tanzanian living in Africa? Or for the South African? Liberian? What does it mean to be Pan Africanist and how can I practically apply it to my everyday life?

To define Pan Africanism we must start at the beginning. Though there is no definitive definition of Pan Africanism, it started out as movement during the transatlantic salve trade and was more or less a social concept. During the colonial times it became a more political movement and during the post colonial era it became a more sociopolitical ideology for the unification of native Africans and those of African descent. A lot of scholars say that OAU, now AU, arose from the ideologies and sentiments of the Pan African movement as a means of uniting the continent in the light of globalisation. Slavery is not over as we are still slaves in today’s neocolonialism- ” The last stage of imperialism” according to Kwame Nkurmuh.

Pan Africanism isn’t just about getting down with my roots and connecting with the African in me and all the other Afrocentrism crap that appeals to cultural marketing schemes for black people. It goes beyond me wearing my hair in an Afro and rocking African prints. It is not a religious cult  or an anti white hate campaign created as a supposed answer to racism by promoting reverse racism.  I think it is great when I see people embracing what is African and celebrating their heritage and their God-given traits, but that is a very small part of what being a Pan Africanist is about.

A true pan Africanist looks at Africa as a country in terms of development economically, socially, politically and culturally. We always hear how Africa is richly endowed with natural resources and raw materials and how we have the potential to be a superpower if we learn to cultivate, produce, and manufacture our own goods. A Pan Africanist ultimate goal is not to have a United States of Africa (though I personally think that would be awesome) but an Africa  that has learned to share resources through trade and commerce for the economic empowerment of the country  and essentially the continent as the whole. Through economic empowerment can we experience a rich cultural and social interaction as the trade and commerce is not limited to commodities but the exchange of ideas and intellectual property as well, just to name a few.

Some may say this is idealistic, but when one grasps the concept you will actually understand that this appeals to both the capitalist and the socialist, the idealist and realist because everyone gets something out of it. We will spend less money if we trade within our borders, communication won’t be a major hindrance, and transport will be less thus saving money just to name a few benefits. This  is not to say that we should never trade with anyone outside of Africa. No! If I live in A street and they sold  apples in both B and F street (the distance being measured by the proximity of the letters) and I went only to F street though the apples in B street are better and not to mention closer but I have grown use to buying my apples in F street and have formed a good network so it is really hard for me to go to B street despite how good the apples are! That in a nutshell is the dilemma we are facing here in Africa. Now exchange A with any African country and B with any African country and F as any country outside of Africa and you will have a better understanding of the dynamics of some of the interactions.

Such organisations such as Africa 2.0 which is a “Pan-African Civil Society organization that consists of young and emerging leaders from Africa and the Diaspora who share a collective vision for Africa and a commitment to finding and implementing sustainable solutions that will in turn leapfrog the development of the continent.” <<< That is what we need to be doing as Pan Africanists! We need to be moving and consolidating our efforts as we are stronger together than apart. That is why I get annoyed when I hear people going on about how they are not going to succumb to the white ways and never wear a relaxer. That is all good and it carries its own empowerment but don’t end there, because there is always more that can be done!

Before I go, I stumbled upon this blog written by a pan Africanist and he goes more into detail about what I touched on here. I will encourage you to read it paying particular interest to where he talks about the African economic potential: http://therisingcontinent.wordpress.com/2013/02/08/pan-african-today/.

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The Progressive African

This subject is a hot topic among my friends, but the more I interact with my fellow Africans both on the continent and in the diaspora, the more I realize that this is a widespread discussion that transcends age, gender, culture, etc. What does it mean to be an African? What does it mean to be  progressive? What is a Progressive African? Now, I don’t claim to have all the answers, but these are just my observations and comments and my own philosophies I have attained over the years.

I was chatting with one of my girlfriends and she was telling me how it is so hard to find a man locally who is not intimidated by her success and independence. I can almost hear the resonating chorus of “Amens” from the women who are reading this. But on the flip side, I hear from seemingly well-rounded men about how hard it is to find a well-rounded woman. So from my observations I can safely conclude that there seems to be this gap where we see more and more successful and empowered woman who are single and in the late 30’s versus men who want the best of both worlds. In the general African culture that is something we frown against, the African culture encourages women to be settled and married no later than 25 on average. Once you have passed the 25 mark you are considered expired goods. Usually when I speak to some of my “homeboys” they tell me how they prefer marrying someone who is young and in their early 20’s versus someone who is in their late 20’s or 30’s while they themselves are in that range and still single. Double standard?

However, when I look at my generation today and I see this growing trend of successful single black women and intimidated black men, I ask myself is this the cost of being a progressive African woman? Or is this the new Africa? I would like to say though that there are many African men who are not intimidated by successful African woman who in fact encourage their success and consider them to be quite the catch, but unfortunately those men are more in the minority than in the majority.

So I define progressiveness in this context as a branch of empowerment, or to put it in directional terms it is a continuous forward advancement that is embedded in all areas of society and culture. Please note the word “continuous,” which means that there should not be a standstill, the play should always be in motion. So as we continue moving forward, we need to close the gap between progressive African women and have more progressive African men so we can have a progressive Africa and be the progressive Africans. When we look at where Africa is going and what Africa already has, it only makes logical sense to say that the future is bright for Africa. That means our mind sets need to be changed if we want to not only maintain, but sustain this inevitable progression.

Take some time and evaluate your values, your mindset, as well as your philosophies and don’t be afraid to challenge yourself to think in another direction or be afraid to make the necessary changes or adaptations. My fellow Africans, let us be Progressive Africans!

The Pan-African Way!